If any speech leads you into error, you are de-
ceived in making friendly or affectionate use
of it. If the Vedic rule enjoins it, then it is
necessary; but much of it is an evil. The fetter of
fluent speech is altogether mischievous. Tuka
says, It is well to put it far from you.
ceived in making friendly or affectionate use
of it. If the Vedic rule enjoins it, then it is
necessary; but much of it is an evil. The fetter of
fluent speech is altogether mischievous. Tuka
says, It is well to put it far from you.